3509. The maxims of jurisprudence hereinafter set forth are intended not to qualify any of the foregoing provisions of this code, but to aid in their just application.
3510. When the reason of a rule ceases, so should the rule itself.
3511. Where the reason is the same, the rule should be the same.
3512. One must not change his purpose to the injury of another.
3513. Any one may waive the advantage of a law intended solely for his benefit. But a law established for a public reason cannot be contravened by a private agreement.
3514. One must so use his own rights as not to infringe upon the rights of another.
3515. He who consents to an act is not wronged by it.
3516. Acquiescence in error takes away the right of objecting to it.
3517. No one can take advantage of his own wrong.
3518. He who has fraudulently dispossessed himself of a thing may be treated as if he still had possession.
3519. He who can and does not forbid that which is done on his behalf, is deemed to have bidden it.
3520. No one should suffer by the act of another.
3521. He who takes the benefit must bear the burden.
3522. One who grants a thing is presumed to grant also whatever is essential to its use.
3523. For every wrong there is a remedy.
3524. Between those who are equally in the right, or equally in the wrong, the law does not interpose.
3525. Between rights otherwise equal, the earliest is preferred.
3526. No man is responsible for that which no man can control.
3527. The law helps the vigilant, before those who sleep on their rights.
3528. The law respects form less than substance.
3529. That which ought to have been done is to be regarded as done, in favor of him to whom, and against him from whom, performance is due.
3530. That which does not appear to exist is to be regarded as if it did not exist.
3531. The law never requires impossibilities.
3532. The law neither does nor requires idle acts.
3533. The law disregards trifles.
3534. Particular expressions qualify those which are general.
3535. Contemporaneous exposition is in general the best.
3536. The greater contains the less.
3537. Superfluity does not vitiate.
3538. That is certain which can be made certain.
3539. Time does not confirm a void act.
3540. The incident follows the principal, and not the principal the incident.
3541. An interpretation which gives effect is preferred to one which makes void.
3542. Interpretation must be reasonable.
3543. Where one of two innocent persons must suffer by the act of a third, he, by whose negligence it happened, must be the sufferer.
3545. Private transactions are fair and regular.
3546. Things happen according to the ordinary course of nature and the ordinary habits of life.
3547. A thing continues to exist as long as is usual with things of that nature.
3548. The law has been obeyed.
How effective are these provisions in legal arguments? While they may be good ideas to keep in mind, the California Court of Appeal noted in Lass v. Eliassen (270 P. 745, 747 (1928)) that "neither a fiction nor a maxim may nullify a statute," and where the legislature's drafting of statutory requirements is clear, the maxims of jurisprudence are no use to a party seeking to circumvent the law as written.
Despite the court's unenthusiastic approach in Lass, if I am ever in doubt over what to say on a bar exam essay, I will plan on simply writing out as many of these maxims as I can remember and hope for the best. And someday, when I have learned enough to understand maxims 3530, 3538, and 3547, at that point I will know everything there is to know about the law.
Hi, yours was very helpful note for me.
ReplyDeleteAs a Korean, I don't get the meaning 'legal kōans'. What is the meaning in other words?
And the last sentence ' And someday, when I have learned enough to understand maxims 3530, 3538, and 3547, at that point I will know everything there is to know about the law' was not easy to get your intention. Please parapraise me for my understanding.
Sorry and thankyou very much.
KIM in Korea, Seoul.
You said in Montana's comment the last of my questions,
ReplyDeleteas follows : '... most mysterious maxims ...'. So you mean you dont' understand the meaning, and you sait it very humbly(circumambulate)?
Sorry for such a late reply. To address all of your questions as best I can:
Delete1. I linked to the Wikipedia page to help explain the meaning of the term, "koan," but in short, they are unanswerable questions that are designed to provoke great doubt.
2. My note on understanding everything about the law was a sarcastic comment designed to point out that those maxims may be impossible to understand.
3. As for your question in this last comment, I think you got the point, which is that some of these maxims are very difficult to understand and function more as legal curiosities rather than useful guidance.
Hope this all helps.